By Z'ev ben Shimon Halevi
Adam and the Kabbalistic Tree is a learn of humans as noticeable through modern Kabbalists. After a short exposition of the Tree of lifestyles, the magical device of Kabbalah, the writer units out in smooth phrases how everlasting ideas function through the 4 Worlds found in a person. starting with the physique, the method and legislation of biology are similar Kabbalistically, in order that scholars can see the relationship among physique and psyche. this can be by means of a deatiled learn of the anatomy of the psyche, the traditional and sleek ways to which arrange the reader for an exam of the Soul. The latter a part of the booklet is worried with the awakening of the Soul and its starting to be attention of the higher Kabbalistic Worlds of production and Emanation. the realization describes human growth into the world of the Spirit of the Presence of the Divine
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Additional info for Adam and the Kabbalistic tree
While the whole of the asiyyatic Tree is concerned with the body, the side sefirot are manifest as working principles rather than hardware, although of course such physical electrochemical paths of communication as nerves, can be identified with Hod. Hod, however, is situated at the centre of five triads some of which are chemical, such as the hormones and enzymes; others, as circulation systems, like the arterial and venous which also act as fluid message carriers. All these functions are ruled by Hod which is concerned with Reverberating, as its name in English implies.
These in turn all stem from a great archetype, in the case of man-the azilutic Adam. In the azilutic World are the purest aspects of the Creator. Here the Elohim exist for ever, while the archangels and angels work in the worlds below to make manifestation in the asiyyatic World. In Azilut are all the templates of Creation , the perfect, and to us eternal, realization of all things. The most complete of men reside in this realm, the original image of mankind throughout the Universe. From this world of Emanations the flawless model upon which we are based goes forth.
As we look at our photoportrait the Malkhut image does perhaps contain everything. This may be true but it would take more than asiyyatic sense organs, however special, to perceive it. The sefirah Hod represents all the communicators within the body. On the passive column of the Tree it is receptive and functional. While the whole of the asiyyatic Tree is concerned with the body, the side sefirot are manifest as working principles rather than hardware, although of course such physical electrochemical paths of communication as nerves, can be identified with Hod.
Adam and the Kabbalistic tree by Z'ev ben Shimon Halevi