Afro-Central Americans in New York City: Garifuna Tales of by Sarah England PDF

By Sarah England

ISBN-10: 0813029880

ISBN-13: 9780813029887

Born of the union among African maroons and the Island Carib on colonial St. Vincent, and later exiled to Honduras, the Garifuna lifestyle combines parts of African, Island Carib, and colonial eu tradition. starting within the Forties, this cultural matrix turned much more complicated as Garifuna started migrating to the U.S., forming groups within the towns of recent York, New Orleans, and la. relocating among a village at the Caribbean coast of Honduras and the recent York urban neighborhoods of the South Bronx and Harlem, England lines the day-by-day lives, reviews, and grassroots organizing of the Garifuna. 
Concentrating on how kinfolk existence, group existence, and grassroots activism are conducted in nations at the same time as Garifuna movement from side to side, England additionally examines the connection among the Garifuna and Honduran nationwide society and discusses a lot of the hot social activism prepared to guard Garifuna coastal villages from being expropriated by way of the tourism and agro-export industries.
Based on years of fieldwork in Honduras and manhattan, her research examines not just how this transnational procedure works but in addition the effect that the advanced racial and ethnic id of the Garifuna have at the surrounding societies. As a those who can declare to be black, indigenous, and Latino, the Garifuna have a fancy courting not just with U.S. and Honduran societies but in addition with the foreign neighborhood of nongovernmental businesses that suggest for the rights of indigenous peoples and blacks.

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Extra info for Afro-Central Americans in New York City: Garifuna Tales of Transnational Movements in Racialized Space

Example text

1 This orientation is attributed both to the social structure and economic activities inherited from the Island Carib and the exigencies of the colonial economy and later exile. Even before the arrival of Europeans or Africans to the Caribbean, Carib men traveled throughout the Caribbean to engage in trading, raiding, and warfare. The long absences of men were facilitated by a social organization that created villages centered on women’s networks and labor. This was achieved through the practice of matrilocal postmarital residence; grooms went to live in the villages of their wives.

I explain how it is a combination of these macrostructral forces and Garifuna cultural orientations that has led to specific patterns of migration that differentiate them in some important ways from other Central Americans. The next two chapters describe in detail the ways that the transnational community operates on a daily basis, underscoring the complexities of kinship and class in the construction of unity and diversity within the community. Chapter 3 focuses specifically on kinship, households, and community networks.

Evidently the complexity of Garifuna society and political activism was more than an issue of “hybrid” racial/ethnic identities and culture. It also involved the “bifocality” (Rouse 1992) of living in two localities with class structures articulated in distinct ways with race, ethnicity, and gender. Clearly, in order to understand the socioeconomic and cultural context out of which Garifuna political consciousness and activism arises, I would have to gain an in-depth understanding of the community as a whole and its articulation with the class structures, racial/ethnic ideologies, and nation-states of both Honduras and the United States.

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Afro-Central Americans in New York City: Garifuna Tales of Transnational Movements in Racialized Space by Sarah England


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